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The Meditations of Marcus Aurelius: Selections Annotated and Explained Russell McNeil, PhD Editor, Malaspina Great Books In 1862 the English literary critic and poet Matthew Arnold described Marcus Aurelius as "the most beautiful figure in history." The Stoicism of Aurelius is grounded in rationality and rests solidly on an ethical approach rooted in nature. Stoicism promises real happiness and joy in this life and a serenity that can never be soured by personal misfortune. This philosophy has universal appeal with practical implications on problems ranging from climate change and terrorism to the personal management of sickness, aging, depression and addiction. I truly believe that the Meditations of Marcus Aurelius has much to offer us now...(Click on book cover for more)

Category:	Baroque Art
Name:	Diego Rodriguez de Silva y Velazquez Baroque Art
Birth Year:	1599
Death Year:	1660
Representative Image:
Biography, Lectures, and Research Links:	Brief Biography Blog Diego Rodriguez de Silva y Velazquez SEARCH NOW: by title by author Find your favorite art: barewalls.com Diego Velasquez (1599-1660) was a Spanish painter who was the leading artist in the court of King Philip IV of Spain. His work was highly admired in his day, but was most influential many centuries after his death, which it proved a model for the Realist and Impressionist artists, in particular Manet. Detailed Biography Spanish painter, b. at Seville 5 June, 1599 (the certificate of baptism is dated 6 June); d. at Madrid, 7 August, 1660. His father, Juan Rodriguez, belonged to the Portuguese family of Silva; the child took the name of his mother, Gerónima Velazquez. He entered the studio of the aged Herrera, but could not stand his temper, and soon left for the studio of Pacheco, whose school at Seville was the most frequented. Although one of the most tiresome of romanticizing painters, Pacheco was a cultured mind, appreciative of a genius opposed to his own. As a critic, poet, and man of the world, Pacheco was the centre of the first literary salon in the city, and from this society young Velazquez received an education through contact and conversation with superior men. Before he was twenty he had married Pacheco's daughter Dona Juana. Two daughters were born to him before 1622, when the young painter decided to seek his fortune at Madrid. Here, through Canon Fonseca, a friend of his, who held a post at Court, he was enabled to visit the royal collections at the Alcazar, Prado, and especially the Escorial, with its matchless collection of Tintorettos and Titians. This was the sole benefit of his visit, and after some several months Velazquez returned to Seville. When Philip IV raised the Sevilian Olivarez to power, Fonseca summoned Velazquez back to Madrid, and he obtained permission to paint the king's portrait in the court of the riding school. This portrait, now lost, was an event. Thenceforth Velazquez had the exclusive right to paint the person of the king. By a patent of 31 October, 1623, he was appointed painter of the chamber, with a salary of twenty ducats payable out of the appropriation for court surgeons and barbers. For thirty-seven years Velazquez's fortune lasted; even the fall of Olivarez, in 1643, did not lessen the royal favour towards Velazquez, who rose one degree in official functions with each year, becoming in turn gentleman of the bed-chamber, master of the wardrobe, and finally (1652) aposentador, or quartermaster of the royal migrations. His life was now that of a functionary occupied with multifarious duties in a Court noted for the oddities of its protocol, and the strictness of its etiquette. This monotonous and somewhat empty existence was varied by sojourns at Aranjuez and gala excursions which entailed upon Velazquez serious cares and unpleasant tasks; only two journeys to Italy, twenty years apart (1629, 1649), brought him a breath of fresh air, freedom, and relaxation. The artist, however, did not suffer in consequence of these conditions. He had solicited all these offices, and they brought him consideration and honour. At the end of a corridor at the Alcazar, in a world of ministries and bureaux, he lived his own life, which he has shown us in a picture by his son-in-law, Mazao, in a vast, bare Arabian apartment, with a rose in a glass shedding its petals before a bust of the king. Philip, indeed, always carried about with him a key to the studio of Velazquez, and went daily to spend an hour there--to find a brief distraction from the sense of weariness which is expressed in his melancholy countenance. This intimacy was Velazquez' romance; it lends a peculiar charm to the long series of portraits the painter made of his royal friend. This peculiar situation makes Velazquez a figure somewhat apart in the Spanish School. In an art almost exclusively religious he alone is a lay painter; he alone scarcely ever painted for convents and churches; he alone had occasion to paint historical pictures, mythological scenes, and nudes; he was almost alone in avoiding the scenes of martyrdoms and scenes of torture so characteristic of Spanish painting. These facts, however, point to no conclusion concerning Velazquez' sentiments; for instance, it does not follow that he was not a good Catholic, though it may well be that he was not a mystic. Compare the Olympian, majestic serenity of his splendid "Crucifixion" of the Prado, with the distorted, pale Christs of Theotocopuli; the evident difference is that between simple respect and religious passion. At bottom no one is less unrestrained in his art than Velazquez, no one gives us fewer confidences nor fewer opportunities to read the secret of his heart. He felt no compulsion to produce something; he was not tormented by any thirst for glory or for self-expression. About 200 canvases constitute his entire output, three-quarters of them portraits, and the facility exhibited borders on the marvellous. Velazquez seems to have had no imagination; his work is perhaps the most remarkable existing example of exclusively naturalistic and realistic art. He never invented anything; he never showed any desire to seem original; he only sought more and more rapid and artistic ways of expressing facts without any intermingling of personality, painting with the same indifference still life or an historical scene, a king or a buffoon, the body of a young girl or a monstrous dwarf; sweeping the universe with his imperturbable gaze and embracing without love or repugnance all forms of life, whether beautiful or hideous, like an impassive mirror of nature. His whole art, his whole ideal, all the interior life and the progress of this incomparable painter, lay in a more and more perfect reproduction of things. It may be said that, starting from a pure realism, Velazquez reaches in his last works a sort of impressionism or phenomenalism, and it is this which for forty years has constituted him the foremost master of modern painting. His first works were those executed at Seville before his journey to Madrid and his first contact with the Italian masters. These belong to the class of bodegones, or pictures of still life, and are exclusively mere studies. The young painter sought to express simple objects, fruits and vegetables, kitchen utensils, jars, and alcarazas; he was studying, and he learned to translate things directly, constructed his vocabulary without troubling masters, and consulted only nature itself. This was the method of Rembrandt's early work, as also of Chardin's and, in more recent times, of Cézanne's. Most of the important pictures of this early period are now outside of Spain. Such are "The Water-Carrier of Seville" (c. 1618) (Apsley House); the "Two at Breakfast" (same collection); the "Three at Breakfast" (the Hermitage); the "Blind Woman" in the possession of Sir Francis Cook; "Christ in the House of Martha and Mary" (National Gallery, London), which, despite its title, is a scene at an inn with two coarse women; lastly the "St. Peter" of the Beruete collection and the "Nativity" of the Prado (1619), which is the author's largest picture of this date and likewise the best of all. During the seven years (1623-29) which preceded the first journey to Italy we know that he painted, besides various portraits mentioned below, a large composition called the "Expulsion of the Moriscoes" (1677) which unfortunately perished in the burning of the Alcazar and not even an engraving of it remains. But to the same period belongs an important picture, the "Bacchus", or "The Drunkards", dating doubtless from 1628, and permitting us to judge of his progress. This, also, despite its mythological title, is a very real subject; each face is a portrait, one of those portraits of rustics and beggars, a company recruited from a picturesque rabble, which became fashionable about the beginning of the eighteenth century through the reaction against the idealist system, and which in Spain furnished the material for the picaresque romance. Otherwise the work is magnificent: each head, with its brick-dust tint and sunburnt skin, is superbly forceful and brilliant; the bodies of the two half-clad lads are splendid bits. But, as a whole, the picture is cloudy, lifeless, heavy, and characterized by a crass sensuality. At this juncture Velazquez made the acquaintance of Rubens, who had come to Madrid on a mission to the King of Spain. Rubens' prodigious activity stirred the apathy of the Andalusian artist; animated by curiosity and a new insight, the young man set out for Italy shortly after the departure of the Fleming. He stayed there a year, visited Venice and Rome, and returned by way of Naples, bringing back from the journey the fruit of contact with Italy and the antique, a new conception of the meaning of art. This was soon made manifest in two large pictures which Velazquez painted after his return, but had perhaps begun in Italy, "Joseph's Coat" (Escorial) and the "Forge of Vulcan" (Prado) (c. 1631). As in "The Drunkards", the idea and characters, the subject and types, were, despite the title, of a popular nature; the "Forge" especially is a genre picture taken from life and but little altered. He here begins to employ that silvery and exquisitely limpid tone which he constantly made more delicate and fluid, and which was thenceforth the great resource of his poetry and the chief agent of his transformations. This progress of art in Velazquez is shown chiefly in the work of this period, "Christ at the Column" (National Gallery, London) and the "Crucifixion" of the Prado, which Théophile Gautier has compared to a beautiful ivory crucifix on a background of dark velvet. But Velazquez' genius reached its grandest expression at this time in the famous and magnificent picture of "The Lances". The subject is well known: the surrender of Breda, the meeting of the two approaching forces, Nassau followed by his Dutch gunners, Spinola at the head of the picket of lances which gives its name to the work, and the charming gesture of military comradeship, whereby the victor welcomes the vanquished. Two races face each other in a living contrast of faces and costumes, an abundance of portraits, picturesqueness, and colour, a charm and brilliancy of expressions which perhaps have never been equalled in any school. The beauty of the horse, the spirit of the arrangement, the apparent facility, the grandeur of the landscape, the quantity of ambient air, the breadth of the colour scheme, the particular sonorousness of tone, the style, at once natural and joyfully heroic, constitute this immense canvas a unique triumph at this period of Velazquez' work. The central group impersonates Spanish courtesy in its noblest and most chivalrous aspect. The importance of the subject, the dimensions of the work, the incomparable success of plastic expression, picturesque and natural interest with a significance for Spain which some years later "The Night Watch" was to have for Holland, while for clearness of expression, value of colours and physiognomies, Velazquez had the advantage. We may seek in vain in the seventeenth century for anything comparable to this historic canvas. Yet it may be asked is this Velazquez' masterpiece? Has it the immense virtuosity presumed for such a canvas as properly its own? Is not this decorative grandeur borrowed from Veronese or Titian? The very popularity of the work shows that it was according to a received formula, and if Velazquez had died immediately after "The Lances", he still would have been one of the foremost painters of the world, one of the most wonderful artists of the Venetian family, but we should not have known the most intimate and original side of his genius. For twenty years his portraits formed the chief part of his work. "He only knows how to paint heads", his enemies said of him. "They pay me a great compliment", replied the phlegmatic artist, "for I know of no one else who can do as much." The royal family, Philip IV, his brother the cardinal infante, his two wives, his young son Don Balthazar Carlos, the infanta Margaret, constitute nearly all the contributions to his incomparable gallery; from 1624 to 1660 there are more than twenty portraits of the king himself, and it is doubtful if there exists elsewhere a similar artistic monograph or biography of the same individual; but taken together with those of his circle--his brother, his wives, and his children--these portraits assume a new value and constitute a human document of the first order; they form the reconstruction of a vanished circle, the natural history of the agony f a race. There is to be found nowhere a collection of portraits of such powerful and pathetic interest. The portraits of Velazquez are distinguished for their absolute truth and the total absence of striving for effect. No royal personage, especially in the seventeenth century, was ever surrounded with less pomp; compared with these portraits Rigaud's "Louis XIV" seems theatrical and bombastic; Van Dyck's "Charles I" foppish, beruffled, and flippant. The black dress, black cloak, black shoes and stockings, the puritanical-looking golilla or Spanish collar, give to Velazquez' portraits a strange severity; we feel the supreme dignity and distinction of a grandeur which is not indebted to costumes or accessories; the prince shows himself and wins our recognition by his presence alone: Yo el Rey. A new stage is marked by the portraits of the king, the cardinal infante, and Balthazar Carlos in hunting costume, made about 1635 for the decoration of a pavilion of the Torre del Pareja; between these three figures treated in a tone of bistre bordering on monochrome the artist has sought new relations and a sort of harmony expressed in the motif, the landscape, the atmosphere, and above all the choice of the tone. An exercise of the same kind, with immense progress in the orchestration, consists of the portraits of the king, Olivarez, and the infante, on horseback, made to adorn a hall of the Prado. After so many masterpieces, it is still a question whether Velazquez ever produced anything happier or more complete than the splendid Infante Balthazar Carlos astride his little chestnut horse, galloping briskly on an April morning on the bare and joyous slopes of the sierras. Besides these royal series mention must be made of some separate portraits, such as the "Lady in Black" of the Museum of Berlin, the full-length portrait of Admiral Pulido Pareja (1639, Longford Castle), and especially the face of the sculptor Martinez Montanez (Madrid, c. 1645), one of the master's simplest and most extraordinary works. To this period (from 1640) belong two new series in which Velazquez' formula becomes elaborated into his latest manner and the qualities of observer, artist, and harmonist are blended to produce the unparalleled masterpieces of 1655. These are the two series of "Dwarfs" and "Infantes". The seven or eight pictures of dwarfs--the "Niño de Valecas" or the "Boho de Coria" possessed by the Museum of Madrid--afford a glimpse of the familiar life of the Spanish Court in the seventeenth century which nothing can replace; without them we could not imagine the hardness of this world of feasting and luxury which, to enhance its joy by contrast, suffered all the miseries of life to creep in its shadow. The unconscious cruelty which takes such pictures for granted is what Velazquez has in common with the ferocious side of his race and, for example, with the sanguinary art of Ribera. This collection of frightful studies, these pictures of cripples, goblins, abortions, might serve to illustrate a treatise on teratology. The painter shows neither affection nor disgust; he was no repugnance to painting what nature is not ashamed of creating and what the sun shines upon. This gallery of monsters is, after all, one of his most fascinating creations. In the parallel series of portraits--the infantas at Vienna, Madrid, and in the Louvre--the great painter's otherwise far from tender work is endowed with the peculiar characteristic derived from the presence of women. And yet a strange picture, indeed, of the eternal feminine is presented by these young figures, paralyzed by etiquette, deformed by ridiculous and extravagant fashions. The artist, thenceforth the finished master of his technic, and possessed of the language which was to be the element of his last works, confined himself to playing like a virtuoso with details of reality which took his fancy. He no longer sought to imitate nature itself, to paint slavishly the substance of things, but was content to barely evoke the appearance and arrange on his canvas just what would suggest the whole impression. He ceased to paint facts or, rather, the only facts which he depicted were his intimate sensations. For him, reality henceforth consisted only in the reflexion of things perceived in his consciousness, and this abbreviated reflexion, this new and inner reality, was what he threw into his picture. Thus proceeding slowly and from experience to experience, the painter passed from the mere copying of material facts to the most individual and original expression known in painting. In this period (1649-50) occurred the painter's second journey to Italy, commemorated by three or four masterpieces, the two landscapes of the Villa Medici, preserved at Madrid, which possess all the grace of the most delightful Corots, and the portrait of Velazquez' mulatto slave Juan de Pareja (Castle Howard), with which the artist preluded the magnificent portrait of Pope Innocent X (Palazzo Doria), the finest portrait of a pope save Raphael's Julius II. On his return to Madrid the painter, now definitely freed from all shackles, and strong enough to handle all ideas as he pleased, produced one after another the most decided, and most precious of his works. Such, for example, were the two famous philosophers, the "Æsop", and the "Menippus" of the Prado, the most beautiful example of this class of Spanish mendicancy akin to the "Drunkards" of thirty years earlier. Such, likewise, were the two companion pictures, the only existing fragments of an entire decoration-the "Mercury and Argus" of the Prado and the "Venus with the Mirror" of the National Gallery. The "Mars" and the "Coronation of the Virgin", at the Prado, are less pleasing, and original works. For a long time, owing to the nature of his ideas and the constant development of his researches, Velazquez devoted himself to the solution of a more important problem. We have seen how in "The Lances" he had attempted historical painting, and what prevented him from succeeding therein. Thenceforth he devoted himself to a new idea through a whole series of works, to express directly, in the fashion of a portrait, not merely an historical scene nor a single figure but a complete action of daily life. Thus, small pictures such as the "Boar Hunt" (Callace Collection, c. 1636), "Balthazar Carlos in the Riding School" (Wallace Collection, c. 1640), and the "View of Saragossa" lead us up to Velazquez' grandest works, those which contain all his genius and present the highest expression of his art, such as "The Spinners" and "The Maids of Honour" (Las Meninas) (c. 1655-56). In subject they are both genre pictures, but of hitherto unknown dimensions and treated in the "historical" size. The former shows a workshop which is being visited by two ladies; the latter, an inner chamber of the Alcazar in which Velazquez is shown painting the young infanta, who is surrounded by her ladies in waiting, her dueñas, her dwarfs, and her dog. Into these everyday scenes is introduced an element of selection, of fantasy, caprice, genius--a something subjective and purely individual, without which such pictures could never have been conceived. Such groups as these were formed again and again in the noisy and overheated work-rooms or the coolness of dark palaces, but they demanded a supreme artist. To translate these wholly intellectual facts of a quite peculiar order of existence, the artist did not make use of known lines or colours; he employed splashes, vague coloured splashes without parallel in form and with no more relation to the world of real facts than the colourless dust on the butterfly's wing bears to the rich diapering which the eye perceives. Everything becomes more elliptical, more uncertain and unreal, and assumed an appearance of a special nature, no longer that of visible and material phenomena, but of their reflexion in the artist's soul, on a rarely sensitive surface; the operations of the hand become imperceptible and mysterious, and show an agility and caprice bordering on the miraculous; the complete whole takes form before our eyes with a verisimilitude which seems fantastic, and we have no longer a meaningless scene, but a real vision. These two works, writes Raphael Mengs, are the theology or the "Summa" of painting. They seem to exist outside of all the expedients of art and as by a mysterious fiat. Through them an entirely new path was opened to the painting of things. Every other scene of life has the same claim to be depicted, provided it has for observer and interpreter such a witness as Velazquez; it was a new viewpoint of nature, a method of fruitful and infinite application. We are assured that on seeing the "Meninas" the king was so charmed with the work that he perceived only one oversight, and taking up a brush, painted on the breast of the artist's own portrait the grand cross of St. James. Whatever the worth of the legend, the coveted order was none the less granted to Velazquez 12 June, 1658. He had given proof of his limpieza de sangre, that is, that he had in his family not a drop of Jewish or Moorish blood, that he had never worked for his living, that he had never made a trade of painting, that he had never practised his art save as a recreation and in the service of the king. To these last years belong some busts (london, Turin, Madrid) which Velazquez made of the prince, stirring works, in which we discern beneath the coldness of the mask the interior tragedy which froze the charming countenance of the poet that Philip IV had been. The last, and one of the most charming, of Velazquez' works is the "Anchorites" of the Prado, which is perhaps his most airy and luminous, his tenderest and most poetic work. After his return from Italy, filling the post of royal aposentador, he was charged with all the preparations for the journey on the occasion of the Peace of the Pyrenees and the marriage of Louis XIV with the infanta. Worn out by this excess of labour, the painter was attacked, on his return, by a fever which proved fatal. Philip IV keenly felt the loss of his friend. In the margin of a report of the Junta de Obras y Bosques, ordering that 1000 ducats of the painter's estate be returned to the budget of the Alcazar, of which Velazquez had been superintendent (proving that his management had been negligent and irregular), the King wrote the heart-broken words: "I am crushed" (Quedo adbatido). In his sphere Velazquez had no superiors and perhaps no equals. Not only must all painting compared with one of his seem artificial and forced, so that in the wonder-crowded Prado, he seems the sole painter, but we must discern in him one of the finest minds and serenest souls that has ever been on earth, a glance capable of embracing and understanding nature, the whole of life without omission or scorn, passion or hatred, and of reproducing it in its true aspect as it appeared in the mirror of his thought. Alone of all the Spanish painters, although the most local of all, he is universal. But no more than any other master of his class did he form pupils worthy of him. No school emerged from "The Spinners" and "The Weavers". Rare pictures were connected with them, such as the family picture of J.B. del Mazo, mentioned above, and the "Santa Forma" of Coello in the Escurial, after which we find no companion to "The Maids of Honour" until Goya's "Family of Charles IV". But modern art is chiefly connected with Velazquez; the work of Whistler, for example, or of Lucien Simon, to mention only these two, are attempts to utilize the lesson of the last works of Velazquez. It was more than two centuries before European painting reached the point to which extraordinary genius had brought this Catholic Spaniard of the time of Philip IV. [This article is licensed under the GNU Free Documentation License and uses material adapted in whole or in part from the Wikipedia article on Diego Rodriguez de Silva y Velazquez and Catholic Encyclopedia (1912).] The Great Books: Diego Rodriguez de Silva y Velazquez Please browse our Amazon list of titles about Diego Rodriguez de Silva y Velazquez. For rare and hard to find works we recommend our Alibris list of titles about Diego Rodriguez de Silva y Velazquez. Post Comments, Questions or Suggestions! This database is maintained by Malaspina Great Books.
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	Malaspina Great Books Lecture Series Lecture on Baroque Art Russell McNeil, PhD (Copyright 2005) [Malaspina Great Books Exclusive] What is Baroque art? Formally, Baroque art applies to the era in art history that dominated most of arts of the seventeenth century--the enlightenment -- or, what we call the Age of Newton. The era is differentiated from earlier periods by the currents of individualism and nationalism -- currents which are fundamentally a product of the ideas emerging as a result of the development of printing around 1450. In general, Baroque artwork is elaborate, energetic, and passionate--whatever that means. The use of curves and detail are characteristic of the movement. Baroque is often associated with dynamic and rich images of textured, flowing robes. The Baroque period is also strongly associated with religious art since much of its impetus was given by the Catholic Counter-Reformation. But not all Baroque work is related to religious symbolism. Most of what I will show you here is not religious. The term Baroque by the way can also be used with reference to art of any time or place that shows the sorts of qualities I will talk about here. In the period called Baroque those qualities dominated the art of the era. Before I do that let's look for a moment at what Baroque art is not. That context might help in seeing some of those qualities that are Baroque. Leonardo's da Vinci Virgin and Child with St. Anne This is Leonardo da Vinci's Virgin and Child with St. Anne. It contains all of the elements of Renaissance idealism. There's harmony and technical balance in the construction. Notice for example how the figures are grouped into a cone or pyramid. Da Vinci has pulled out all of his artistic tricks in this work: in the forms, colours, light and shade, proportions, anatomy. All of these he handles with total control. The human figure has reached a peak of idealization anatomically and aesthetically. I really love this work. And I think it is quite possible to enjoy this work whether or not you identify with the religious symbolism. And, the piece certainly has emotional content too. All renaissance art does -- but the emotional content is of a different sort from the Baroque -- on a different plane. I can see and be moved by the clear ties between the mother and child and the warm loving connection evident here, but, these connections do not remind me of the sorts of personal loving mother-child connections we know from our lives -- these are idealized. Michaelangelo Sistine Chapel Detail This detail of Michelangelo's familiar Adam from the Sistine chapel (above) conveys a strong message of Renaissance idealism. This moment -- the Creation shows Adam lying on a bare landscape and carries with it the very instant of creation: the whole human story is about to begin. Leonardo da Vinci Mona Lisa I like to call this work proto-baroque. Leonardo's Da Vinci's La Joconde or Mona Lisa is of course Renaissance in every respect -- and the work represents a tour de force for da Vinci. It is perfect. The sfumato technique da Vinci used in this work seemed absolutely miraculous to da Vinci's contemporaries. The painting was built from gossamer thin layers of glazes so light that the entire work seemed to glow from within. Yet, as idealized and perfect as this work was -- it fascinated and fascinates still because in one important respect it is NOT renaissance. The subject here, Mona Lisa herself, is not a divine character. She is no angel. The so-called "enigmatic smile" raises questions about this woman's human psychology. What is she thinking?; what does she know?. It's as if da Vinci in having depleted all of his tricks, teases us with something new. He reveals a new dimension in art -- a dimension that will flourish during the Baroque era. Giorgione Tempest (1505) Da Vinci wasn't the first renaissance artist to introduce -- or tease -- with non-renaissance elements. Giorgione's idyllic scene here -- called the Tempest -- is also Renaissance in all respects except that this work is designed to convey a mood. There is an uneasy anticipation conveyed here: the idyllic is about to be overtaken by an ugly storm. The idea of creating mood in art had, until Giorgione, been a trick used by the poet, here a painter is trying to do the same thing. Appealing to classical Greek inspiration, Renaissance painters in search of new inspiration, attempted to emulate in their paintings some of the tension and dramatic qualities discovered in late classical Greek sculpture, particularly the twisting violent figures of the Laocoon group. Laocoon group These 2nd century BC works were unearthed early in the 16th century and first identified by the young Michaelangelo and became the powerful source of his later inspitation. The work also provided inspiration for a mode of painting that came to known as Mannerism. Mannerism is still renaissance, but renaissance with flair. Parmigianino Virgin with the Long Neck (1535) This is the Mannerist result. Parmigianino's intent is to improve on the ideal through his twisting exaggerations, the elongation of the human form and overstated expressions arranged in irregular configurations. Leonardo da Vinci Last Supper (1497) We are all familiar with Leonardo da Vinci's Last Supper -- degraded and as badly restored as it now is. It is nonetheless one of da Vinci's greatest achievements. How then could a Renaissance imitator ever improve on this? Well, by allowing other but still permissible classical conventions to enter into the work, Tintoretto did something new. This is his Last Supper -- executed a one hundred years after da Vinci's monumental achievement. Tintoretto Last Supper (1592). This was probably the last Renaissance gasp. Something quite new is about to happen to the world of art -- and seems imminent in Tintoretto's work. Christ in this work is at the centre -- but the table is at an angle. The overall effect is artificial, unreal, unearthly -- notice too how the everyday mixes with the supernatural. The work below, Bernini's David, is truly Baroque. Bernini David Contrast Michaelangelo's David with Bernini's. While Tintoretto's work is artificial, Bernini's is natural. Michelangelo's David represents a classical ideal but Bernini's is more recognizable. Bernini's David might might easily have played rugby. He certainly is not to be confused with the gods. This is a regular guy. The work is also more dramatic, more violent, more sensuous that the other. The baroque was influenced by many developments and people. The counter-reformation was a major impulse in the South; in the North it was a spirit of absolutism -- an influence of Hobbes. In North and South the winds of the new sciences and new rationalism -- currents from Galileo, Harvey, Bacon, Newton and Descartes had enormous impacts on art -- not so much in the production of art with "scientific" subject, but art that reflects the importance behind the new science and rationalisms -- namely the radical break with tradition and authority the new sciences brought. Both camps were fascinated with violence -- spawned by the wars of the times. What is particularly fascinating about this new world is that both camps -- the traditional Catholic and the new enlightened spirit of rationalism responded in spades -- with neither side really a clear winner. Both produced spirited work and both currents continue to influence art right on down to the present day. But, if there was a precise instant in time where the break with the renaissance occurred, it may have been here in this amazing work by Caravaggio painted just 6 years after Tintoretto's Last Supper. Caravaggio Supper at Emmaeus (1598) Caravaggio broke the mold. Never before had the world seen a Christ depicted in this way: a disheveled, haloless, well-fed, beardless man sitting in a completely natural and convincing space amongst men with weather beaten faces, red noses, and torn clothing. Gone completely is the artificiality of the Tintoretto's image. Here the table is set, but the food is familiar; the apples are worm eaten. No idealist painted this image. The leaves are dying. The conversation is animated -- contentious -- the man in the foreground seems set to leap from his chair. And the chair isn't even fully in the picture. It is cut off -- and deliberately so by Caravaggio in a novel attempt to bring the action out of the picture and into our space. There is much that is new. And for viewers accustomed to renaissance convention, this image is disturbing and even subversive. Caravaggio Death of a Virgin (1606) If Christ's image shocked, this image electrified. This is Caravaggio's Death of a Virgin. What was Caravaggio up to? Notice the theatrical use of light and shade. Light falls onto the subject from the side -- like a spotlight . Look at the despair in the figures gathered around the body. Most of the image is covered in the gloom of haunting darkness. There is little that is ideal here -- but most radical of all -- the model Caravaggio used to create his image of the dead virgin was in fact, the swollen body of a murdered prostitute just recovered from the Tiber river in Rome. There's no wonder Caravaggio's patrons got twitchy. He knew what he was up to. This is clearly political art. Caravaggio lived hard and died young. Caravaggio David with Head of Goliath In fact he was dead at 36. Caravaggio's David with the head of Goliath contains Caravaggio's only self portrait -- the head here is none other than that of the artist! Artemesia Gentileschi Judith and Maidservant This is the image that launched a thousand Murder Mystery book covers in the 20th century: Gentileschi's Judith and Maidservant. It is one of a sequence of works painted by Gentileschi on this theme. The head in this image is hidden from view just after the maid stuffs it in the sack. The hushed candlelit atmosphere might seem a bit theatrical to us now, but it was quite effective in its day. Artemesia Gentileschi Self Portrait The physical similarity between the Judith in the painting and Gentileschi in her self-portrait is no coincidence. Gentieschi -- as a woman -- was not permitted to use live models as subjects -- so, she used her own body as model in many of her works. Bernini Ecstasy of St. Teresa (1645) Here is one the Baroque's most powerful religious moments: the Ecstasy of St. Teresa -- this is Bernini's attempt to capture in starkly human terms a mystical experience described by Teresa in her hand as follows: Beside me appeared an angel in bodily form. In his hands I saw a great golden spear and at the iron tip there appeared to be a point of fire. This he plunged into my heart several times so that it penetrated to my entrails. When he pulled it out I felt that he took them with it, and left me utterly consumed with the great love of god. The pain was so severe that it made me utter several moans. This is not a physical but a spiritual pain. Though the body has some share in it--even a considerable share. Spain The Baroque in Spain emphasized another side of life. This is Velazquez woman cooking eggs. Velazquez Woman Cooking Eggs Velazquez like Gentileschi painted in a Caravaggio style -- brutally naturalistic particularly in his use of light and shade -- chiaroscuro -- but unlike Caravaggio, Velazquez's emphasis is on the more pleasant side of life. I enjoy the quote of Velazquez in your package: "I would rather be the first painter of common things than the second in higher art." Velazquez Maids of Honour (1619) This is one of the baroque's most admired group paintings. We have six pairs of eyes. The subject in the painting seems to be Princess Marguarita -- but is it? What is in the mirror? Who are the real subjects? Is the subject art itself? Or is it the artist? France The influence of Caravaggio is seen in this deliberately smooth, poetic and simple work by French artist Georges du Mesnilde la Tour. The work is natural and beautiful but not at all real. Georges du Mesnil de la Tour New Born Flanders In Catholic Flanders -- what is now the South of Holland -- realism and naturalism are combined. Ostade Three persons Smoking/Drinking in interior Also from Flanders -- and one of the most successful and wealthiest painters of the era -- if not all time was Peter Paul Rubens. This is his Garden of Love. Rubens Garden of Love Here myth and Reality unite in an almost promiscuous tribute to life's pleasures. This extravagant, sensuous, vibrant work is pure Baroque -- I think in the sense that most people now sense what Baroque art is all about. This painting had a special meaning to Rubens -- who although 60 years, he had just married a 16 year old woman -- Rubens died just two years later. Rubens Rape of the daughters of Leucippus (1616) If the Garden of Love is pure Baroque -- this is pure Rubenesque. The treatment of the mythological assault is said to have inspired two centuries of Western art. Rubens was infatuated with classical antiquity -- as well as a leading creator of religious art. His voluptuous treatment of the female form also defined a standard for female beauty that endured for many centuries. A renaissance treatment of such a scene would be far less naturalistic -- far more sculpturesque -- the subjects far more idealized -- than this airy, energetic, clearly violent treatment. The result I think is a deeper connection with the brutality involved -- and a more visceral response to the subject matter. This subject might involve a mythological event -- but it is also the sort of thing that could happen to us on the human plane. It too is a political and social statement. Holland The Baroque in the North of Holland took a decidedly different turn. This Protestant area was extraordinarily liberal and cosmopolitan and wealthy. Vermeer Milkmaid A healthy middle and merchant class thrived there and there developed a strong demand for art -- art created expressly for the home: interiors, still-life, landscapes and portraits -- the artist was also free to do what he or she liked -- paint first -- sell later. So in many respects Dutch art reflects the society from which it emerges. Vermeer Letter The rooms are clear, uncluttered. The furniture is carefully chosen; the style is realistic in every detail; the overall impression is almost photographic. This landscape -- Jewish Cemetery is by the Great Dutch Landscape painter van Ruisdal. Van Ruisdal Jewish Cemetery (1655) This imaginary melancholy scene formed the basis of the romantic notion of the sublime -- a hundred years later. The scene conveys the idea that nothing endures: ancient crumbling graves, a medieval ruin -- all crumble in the face of time and the elements. Here is another dramatic and emotional landscape by Wynant. Jan Wynant Landscape Dutch seascapes are thematically similar to Dutch landscapes. This is Storck's Four days Battle. Abraham Storck Four days Battle This image depicts a real marine battle. Storck would have been here and was hired to record the events -- as one of the first true war artists. I will focus lastly an the greatest genius of Dutch Baroque art -- Rembrandt. Rembrandt was strongly influenced by Caravaggio. The artist fought fiercely for personal autonomy and always choose his own subject matter. Rembrandt Anatomy Lesson Rembrandt Night Watch (1642) What I find endearing about Rembrandt was his absolute refusal to cater to populist crutches. Flamboyance sells. But Rembrandt rejects flamboyance. Rembrandt has rejected the cult of beauty. He did only what he wanted to do and ignored both the critics and the winds of popular taste. Nothing grand lasts forever. The Baroque impulse had run its course -- for the time being at least. As time changes so does art. But the period immediately following the Baroque saw the development of a gratuitous style whose only virtue was being "pretty!" This style, Rococo, was associated with the reign of Louis XV -- the Sun King. This is art that delights, but never excites. Watteau Homage to Love (1720) This art was intended to entertain -- and little else. No social, religious, or political messages are found or intended. Nothing this art contained would ever invade delicate sensibilities. It is gratuitous art at its frivolous best -- analagous to elevator music or a Harlequin Romance; today art from this "entertainment only" genre is available at any suburban mall. This is art that works well in hotel or motel rooms -- establishments that began to flourish for the first time in this period. Nothing good lasts. The Baroque ended with a whimper.
Best Choice Books, Music, Art:	Velazquez: The Technique of Genius Velazquez: Painter and Courtier Diego Velazquez: 1599-1660
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Records from Related Period and Category:	Baroque Art

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